中文
Subcommittee Convener
Associate Research Fellow
Project Assistant
Process and publicly release information on indigenous peoples and Pingpu ethnic groups regarding the content and scope of their land records, the significance of their land, the history of their relocations, and the course of their interactions with other peoples during different historical periods over the past 400 years.
Process and publicly release information from different historical periods regarding land use regulations, how indigenous peoples and Pingpu ethnic groups lost their land, and the methods, social milieu, laws, and customs associated with land seizures.
Process and publicly release information regarding the names, locations, significance, geographical extent, and traditional norms pertaining to indigenous peoples' mythical places of origin, places of ancestral origin, sacred places, hunting grounds, ceremonial sites, geographical extent of gathering activities, and other traditional spheres.
Review concurrences or outdatedness between indigenous peoples' traditional spheres and current legislation, process indigenous land management policies over the world, and put forward improvement recommendations.
Qucung Qalavangan
Chen, Chiao-Yun
Chang, Shaw-Yu Tân , Sin-ngá Kacaw Sapud Kiwit Chang, Nai-Wen Buni
Related Agencies
Land Administration Department, Council of Indigenous Peoples
Forestry Bureau, Counci of Agriculture
Veterans Affairs Council
Taiwan Sugar Corporation
Ministry of Economic Affairs
Ministry Of Justice
I know that even now, there are some around us who see no need to apologize. But that is the most important reason why I am representing the government to issue this apology today.
To see what was unfair in the past as a matter of course, or to treat the pain of other ethnic peoples as an unavoidable part of human development, this is the first mindset that we, standing here today, resolve to change and overturn.
The success of one ethnic people can be built on the suffering of another. Unless we deny that we are a country of justice, we must face up to this history. We must tell the truth. And then, most importantly, the government must genuinely reflect on this past. This is why I stand here today.